Mitglied des SFB von 2021 bis 2024
Helen Gibson defended her dissertation on joyriding otherwise at Freie Universität Berlin in 2021 and is currently researching the history of granny midwifery as spiritual practice.
Mitglied des SFB von 2021 bis 2024
Helen Gibson defended her dissertation on joyriding otherwise at Freie Universität Berlin in 2021 and is currently researching the history of granny midwifery as spiritual practice.
Helen is researching the ambivalent positionality of granny midwives—Black and Indigenous midwives and healers—in the context of the total violence of slavery in British North America and the United States (Ferreira da Silva 2022). Granny midwives, Tanya Hart writes, birthed most people in the antebellum South, and brought purportedly commodified people into the world (Hart 2015). The people they helped birth were foundational to racial capitalism and the many layers of expropriation it entailed. Specifically, as Jennifer D. Morgan has shown, black women’s wombs became fungible property under slavery that tied blackness to the abject (Morgan 2018). Yet, granny midwives were arguably the primary people providing access to spiritual nourishment that superseded the context of slavery.
The aim of this project is to fundamentally question the legitimacy of post-Enlightenment understandings of private property and, more abstractly, ‘value.’ Embracing a decolonial methodology, Helen's research questions at the moment are: What was the juridical, economic, ethical and symbolic significance of granny midwifery? In what ways do granny midwives’ practices evidence a social poiēsis that demonstrates the impossibility of total commodification (Hartman 2016; Judy 2020)? How are the metabolic legacies of racialization and commodification available to cosmic and quantic fractality (Ferreira da Silva 2022)? Her/Their methodology entails an embrace of black mysticism—a spiritual practice that does not recognize religion or theology proper—and a black feminist poethical (political, ethical) reading (Moten 2013; Crawley 2016; Warren 2017; Ferreira da Silva 2022). This reading is a practice, developed by Denise Ferreira da Silva, that foregrounds decolonial aims and understandings and centers the lived experiences and theorization of Black women.
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